Milaad-e-Mustafa ﷺ Manana Khushi ki Baat Hai

AhmadJunaidISLAMIC INFO.September 1, 2025486 Views

Arshid Raza Attari

Duniya ke tamam mahino aur dinon mein sab se azeem woh din hai jis din Sarwar-e-Kainaat, Rehmat-ul-lil Aalameen, Hazrat Muhammad Mustafa ﷺ ka aaqaana waala milaadu huwa. Is din ki fazilat aur azmat ka kya kehna jab khud Allah Ta’ala ne Qur’an mein apne Habib ﷺ ki wiladat ko apna ehsaan qarar diya: “Laqad manna Allahu alal mu’mineena iz ba’asa feehim rasoolan min anfusihim” (Aal-e-Imran 164). Yani Allah ne apna ehsaan jataaya ke usne tum mein ek Rasool bheja. Agar Rasool ﷺ ki bi’that ehsaan hai, to unki wiladat ehsaanat-ul-ehsaan hai. Isi liye Aala Hazrat Imam Ahmad Raza Khan Barelvi رحمة الله علیہ farmaate hain: “Milaad paak manana ibadat hai, kyunke ismein Rasool ﷺ ki wiladat ki khushi hoti hai aur Rasool ﷺ ki wiladat par khushi karna Qur’an aur Sunnat se sabit hai.”

Aala Hazrat ne apni kitaabon mein khaas taur par Al-Mawrid-ul-Hani fi Mawlid-is-Sani aur Iqtidā-us-Sirāt-il-Mustaqeem mein milaad ke jواز ko bohot hi wazeh aur daleelon ke saath bayan kiya hai. Woh likhte hain ke jab Allah ne Qur’an mein farmaya: “Qul bifadlillahi wabirahmatihi fabizalika falyafrahu” (Yunus 58) yani Allah ke fazl aur uski rahmat par khushi manao, to sabse bada fazl aur sabse badi rahmat to khud Rasool ﷺ hain. Kyunke Qur’an ne Nabi ﷺ ko “Wa ma arsalnaka illa rahmatan lil aalameen” kaha hai. Jab Nabi ﷺ poori kainaat ke liye rahmat hain, to unki wiladat par khushi manana Qur’an ka hukm hai.

Aala Hazrat bar bar yeh ishaara karte hain ke jo log milaad ko manaate hain woh asal mein Qur’an ki itaat karte hain aur jo inkaar karte hain woh na sirf Qur’an se hat-te hain balke sunnat aur sahaba ke tareeqe se bhi door hote hain. Kyunke yeh sabit hai ke sahaba kiram Nabi ﷺ ki wiladat ki khushi karte the. Ek mashhoor hadees hai jismein Abu Lahab jese kafir ko bhi har somwaar azaab mein takhfif is liye hoti hai kyunke usne Nabi ﷺ ki wiladat ki khushi mein apni laundi Thuwaibah ko azaad kiya tha. Agar ek kafir ka yeh haal hai ke sirf wiladat ki khushi mein ek laundi azaad karne par use azaab mein kami milti hai, to socho woh musalman ka kya maqam hoga jo dil se aur amal se Rasool ﷺ ki wiladat ki khushi manata hai.

Aala Hazrat ne isi hadees ko daleel banakar farmaya: “Jab ek kafir jisne sari zindagi kufr mein guzaari aur sirf Rasool ﷺ ki wiladat ki khushi mein ek amal kia, usse itna faida mila, to ek momin agar sari zindagi Nabi ﷺ ki wiladat ki khushi manata rahe aur durood salam bhejta rahe to uska kya darja hoga!” Yeh Aala Hazrat ka usool hai ke Nabi ﷺ ki wiladat ki khushi har musalman ke liye wajib-ul-ehtram hai.

Milaad ke dauran durood o salam parhna, naat parhna, Nabi ﷺ ki shanaat bayan karna, roshniyan karna, sab Qur’an aur hadees ke roshni mein jaez hain. Aala Hazrat farmate hain ke asal milaad ye hai ke Nabi ﷺ ki wiladat aur unke fazail ka zikr ho aur un par durood salam bheja jaye. Unhone farmaya: “Har wo amal jismein Rasool ﷺ ka zikr ho aur us se mohabbat ka izhar ho, woh amal maqbool hai.”

Milaad ko manaane ki asal rooh Nabi ﷺ se mohabbat aur unki yaad mein dilon ko roshan karna hai. Ye mohabbat imaan ka asal hai. Hadees mein aata hai: “Lā yu’minu ahadukum hattā akūna ahabba ilaihi min waladihi wa wālidihi wa nāsi ajma’een” yani tum mein se koi momin nahi ho sakta jab tak main uske liye uske walid, uske aulad aur poori insaniyat se zyada mehboob na ho jaun. Jab Rasool ﷺ ka asal mohabbat imaan ki shart hai, to unki wiladat ki khushi manani aur is mohabbat ka izhar karna imaan ki pehchaan hai.

Aala Hazrat apni shaairi mein bhi yeh paigham dete hain. Unka mashhoor bait hai:

“Woh su-e-laa ilaahi gaye Rahmat-ul-lil Aalameen
Ya Ilahi khair ho us roz ki jis roz aaye.”

Yani Nabi ﷺ ki wiladat ka din poore kainaat ke liye rehmat aur barkat ka din hai. Isi liye Aala Hazrat ka poora tareeq milaad ko ek roohani aur imani jashn ke taur par manane ka hai.

Rabi-ul-Awwal ka chand dikhte hi har momin ke dil mein ek roshni jagni chahiye. Is mahine mein mehfil-e-naat, durood salam, taleem-e-seerat aur zikr-e-Nabi ﷺ karna sab ibadat mein shumar hote hain. Aala Hazrat farmate hain: “Jo bhi Rasool ﷺ ki wiladat ki khushi mein ikhtima karta hai, mehfil banaata hai, woh maqbool hai jab tak usmein koi haram ka amal na ho.” Yani asal maqsad khushi hai aur us khushi ka izhar halal tareeqe se karna sunnat hai.

Milaad-e-Mustafa ﷺ manana sirf ek rukhsati jashn nahi, balki yeh hamare liye ek roohani naya aaghaaz hai. Is jashn mein humein yeh yaad dilaya jata hai ke humein Nabi ﷺ ki sunnat par amal karna hai, unke paigham ko zindagi mein laana hai aur unki rehmat ko poori insaaniyat tak pohchana hai. Aala Hazrat farmate hain: “Milaad ki mehfil asal mein sunnat hai, kyunke yeh zikr-e-Nabi ﷺ hai, aur zikr-e-Nabi ﷺ Qur’an se sabit hai.”

Jo log kehte hain ke milaad bid’at hai unke jawab mein Aala Hazrat likhte hain: “Bid’at wo hai jo deen mein naye aqeede ya ibadat ko gadh de. Milaad to zikr hai aur zikr Qur’an se sabit hai. Jab Qur’an kehta hai ‘wa rafa’na laka zikrak’, to phir Nabi ﷺ ka zikr karna aur unki wiladat ki khushi manana kaise bid’at ho sakta hai?”

Milaad ki mehfil insaan ke dil mein Rasool ﷺ ki mohabbat ko taza karti hai. Ye mohabbat hi wo rooh hai jo insaan ko imaan ke darje tak le jati hai. Aala Hazrat bar bar likhte hain ke Nabi ﷺ ki mohabbat ke bagair insaan ka koi amal maqbool nahi ho sakta. Aur mohabbat ka asal izhar milaad mein hota hai jab poore dil se unke liye durood salam pesh kiya jata hai.

Is tarah se yeh wazeh ho jata hai ke milaad-e-Mustafa ﷺ manana sirf khushi ki baat nahi, balki imaan ki rooh hai. Yeh wo din hai jis par musalman apne dil ko roshan karte hain, apni zindagi ka muhasiba karte hain aur Nabi ﷺ se apni mohabbat ka izhar karte hain. Jis tarah Aala Hazrat farmate hain: “Milaad paak manana maqbool hai, mubarak hai, kyunke ismein Nabi ﷺ ka zikr hota hai aur Nabi ﷺ ka zikr Allah ka zikr hai.”

niche kuch Qur’an ki ayaat Arabic mein arz hain jo Milad-un-Nabi ﷺ ki azmat ko samjhati hain: